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My conversation with Jack DeJohnette didn’t begin smoothly. This occurred during the summer of 2000, when DeJohnette had come to London for a series of concerts with Keith Jarrett’s Standards Trio. Referring to him in my initial question as a “drummer” felt appropriate, but DeJohnette didn’t appreciate being categorized and shot back instantly: “I’m a complete musician.” Shortly after, sitting in the Royal Festival Hall observing the Standards Trio, a moment of pure enchantment thrilled me as Jarrett sustained a long sequence of repeated notes high on the piano and DeJohnette powered the music forwards with a labyrinthian drum solo as harmonically searching as anything Jarrett had played. Complete musician indeed.

“The idea of improvisation,” DeJohnette explained, “is linked to the very essence of being. We don’t expect our life to evolve without transformation and we never know what’s round the corner – why should music be any different?”

He further explained that every component of his percussion setup he considered to be a musical being “with its own identity.” He crafted and adjusted his cymbals to his own specification. Combine the tones of cymbals with the drums and then “you think harmonically on the kit,” he added. The auditory ideas inside DeJohnette’s head could never be contained by the traditional rules of percussion. He was additionally a keyboardist of considerable merit – who released a solo piano album, Return, in 2016 – and each aspect of his musicianship was consistently evident all of the time, before his death at the age of 83.

An Unmatched Energy in Musical Expression

Numerous percussionists tune their kit to a custom setup, but DeJohnette’s playing exhibited a life-force that was uniquely personal. Listening to his performance on “What I Say” from Miles Davis’s album Live-Evil is to marvel at seemingly boundless energy as he maintained an impactful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s epoch-defining Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a collision of brilliant artists. His drums rooted What I Say deep in the Earth and allowed Davis, and later saxophonist Wayne Shorter, all the space they needed to experiment, while DeJohnette filled his performance with complex percussive interjections – keeping a continual discussion with the other musicians.

Pioneering Beginnings and Artistic Independence

His own 1968 debut album, The DeJohnette Complex, quickly established that his was a voice intimately connected with a jazz scene rapidly diversifying around him, while he stayed fiercely autonomous. The pieces DeJohnette wrote for his album were harmonically ornate and asserted jazz/rock energy while also occasionally leaning towards free-form improvisation. He included his own playing melodica, and his folky melodic inventions took flight.

The DeJohnette Complex demonstrated that DeJohnette’s aesthetic was indeed delightfully complex and, following his departure from Davis’s group, he was signed to ECM Records. In 1976 he released Untitled, a hectic quintet album, but also Pictures in which he performed on multiple instruments, and collaborated on several pieces with guitarist John Abercrombie, an album that was sparse and bare-bones in contrast to Untitled.

Landmark Collaborations and Key Albums

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, emerged as a pivotal point for both musicians, and a highly regarded work too. Surman and DeJohnette played their usual instruments while also adding electronic elements, subsuming their own identities inside lavishly orchestrated soundscapes of pastoral tones. Another essential album was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles reflecting the primal energy expressed through the music. Listening to that album around the time of its release, it recalled an earlier encounter with DeJohnette, when I listened to his band Special Edition play in Leeds during the late 1980s. This performance was in no hurry to establish its space, as ambient, slow-burn forms slowly condensed towards percussive climaxes.

Philosophical Insights on Art and Existence

Talking to DeJohnette much later, these ideas of pushing structural boundaries made more sense. He told me how he loved playing those rhythmic patterns with Davis because “I could sit in grooves and allow them to envelop me,” but also spoke of his desire to create broader auditory landscapes, always open-ended and therefore healthy for the brain. He cited the “predictable limits” of pop music with its repetitive patterns. “With improvisation, though,” he said, “you embrace a full range of possibilities. People are capable of very creative but only seem to tap into their potential when there is a major earthquake. But if people were more aware of our place within nature, stopped abusing the Earth and put things back into it, we would have a better world and community.”

No question that DeJohnette heard his music as modelling those idealist aspirations. “Creativity mirrors the soul of that cleansing, which is transmitted as vitality – and all artists have to draw on that.”